bearing fruit: a bible study (john 15)

Jesus says, “I am the vine, and you are the branches…and apart from me you can do nothing” (John 15. 5) He is talking about growth, life, connection. The visible strength of the branches comes from a source, the vine.

“Apart from me”, Jesus says, “you can do nothing”. At the core of Christianity is the assumption that we have a spiritual need. To be a Christian is to trust that God overcomes our weaknesses, forgives our failures, heals our brokenness.

We can live in connection with the God who wants to give us grace, help, forgiveness, salvation. There is a human temptation to keep God at a distance. And yet, to be a Christian is to admit that we need a Savior; it is to say, “I can’t do this on my own”.

Connection

Here is the good news: when we ask for help, we discover that God’s grace is present in our weakness and this grace is sufficient. The Twelve Steps movement says it this way: When we confess that we are powerless, we are connected with an incredible power. Apart from me, you can do nothing, Jesus says. But if you live in me, as I live in you, there is an incredible power, an amazing grace.

If we read ahead in the story, we discover something equally astonishing. Jesus says, "I no longer call you servants, but I have called you friends" (John 15. 5). To be a Christian is to be a friend of Jesus, to be at home in his presence, to live in him, and to know that he is alive.

I’ll say this as simply as I know how: you are invited into a friendship with Jesus Christ, to experience this connection.

If we live long enough, we discover the importance of friendships, because in friendships we become aware that we matter to some other person, and so we try to stay connected. How do friends stay connected? Again, simply, we stay in touch. Friends talk, listen, ask questions. Friends are genuinely interested; they want to learn about what is going on in each other’s lives.

What does a friendship with Jesus look like? There is time to talk and listen. This is prayer. A friendship with Jesus is all about prayer. The late Henri Nouwen met a seeker who seemed to be uncomfortable they happened to be seated next to each other at a charity function. Finally their conversation turned toward the real issue “I’m having trouble believing in God, in all of this”, she said. He looked into the eyes of the woman, and with intensity he said to her, “Give me five minutes a day, five minutes a day to be silent and in the presence of Jesus…five minutes”.

We pay attention to our friends. We talk and listen. Could you give five minutes a day to spend in the presence of Jesus? Beyond talking and listening, we ask questions and learn about the lives of our friends.

One evening recently I traveled with a couple of friends to an event that was out of town. Since we had time in the car together we were able to learn about each other, our hobbies, our children, our work. We laughed. We talked about serious issues. There were silences in the midst of the conversation. A friendship takes that kind of time.

How do we ask questions, how do we learn in the spiritual life? We turn to the scriptures. We open the Bible and we dive into it with our questions, and we begin to learn about this Jesus who is simple and yet also so mysterious!

Can a friendship lose its meaning? Yes. We can become disconnected. Sadly, I have friends whom I would not be able to find if I wanted to. We have lost touch. I regret that. And it’s true in the spiritual life.

And so a friendship with Jesus is a relationship that we are called to invest in, to give time to. It is a gift, but we access the gift through the simple acts of prayer and scripture. To do these simple acts is to stay connected---“I am the vine, you are the branches”, he teaches us.

Communion

The teaching of Jesus continues in the form of a command: Love one another, Jesus says, as I have loved you (15.12). He repeats these words in verse 17: Love one another. Love is absolutely at the heart of the gospel, the life, teaching, death and resurrection of Jesus. This morning I want us to think about love as communion, as the experience of community, Jesus reaching out to people through people. If God is love, then God’s people make God’s love visible. Again, in John’s Gospel there is always something visible, tangible about God’s love. For God so loved the world that he gave his only Son (John 3)…Jesus, the word of God, became flesh and lived among us (John 1).

Years ago I remember the great evangelist John Stott posing a provocative question. It is even more relevant in our post-modern culture. “ How can the world believe in an invisible God?”

The answer, the suggested, is found in I John 4. 11-12:

"No one has ever seen God; if we love one another,

God lives in us, and God’s love is perfected in us.

We experience the love of God through God’s people! This love is a gift, but we must accept it, and this acceptance involves giving up on the idea that I can live the Christian life on my own, without community, apart from communion with others.

A few years ago Robert Putnam wrote about the values of our culture in his work Bowling Alone. The simple thesis of the book is that more people are bowling than ever before, but fewer people are involved in bowling leagues. We are bowling, but we are bowling alone. It is all about the individual.

On the way to communion we overcome the obstacle of individualism. We really do need each other.

We cannot do it alone. We need each other.

For many this is the way to salvation, and this was true in my own life---I was impressed, drawn into, overtaken by a small community of Christians who included me and accepted me: a Sunday School class of four people, including the teacher; then a work team that helped to build a storefront church in Brooklyn; a Bible study group on a college campus; and the quiet witness of people in my own family. My way into the Christian faith came through other Christians. I experienced the communion with other people, and then I made the connection with God!

The communion with each other happens most often in smaller groups: Sunday School classes; Women’s Circles; Bible Studies; Mission teams; Choirs. I cannot overemphasize the importance of being in a small group. We need a connection with God, but we also need a communion with each other, and the scripture teaches me that we cannot have one without the other.

He is the vine. We are the branches.

We are connected. And the life that flows from the vine into the branches is a life of love. There are no individual, solitary Christians. We are grafted into each other, into the tree of life, to use another image from scripture, into the body of Christ, to use yet another. I cannot be a Christian without you, and you cannot be a Christian without me. For some reason God designed it all in just this way. And so a part of our conversion is into the communion, the body, the believers, the household of God.

In his little spiritual classic Life Together, Dietrich Bonhoeffer, writing from a Nazi prison cell, reflects on the communion that we share with each other, and our temptation to take our life together for granted.

“It is true that what is an unspeakable gift of God for the lonely individual is easily disregarded by those who have the gift every day. It is easily forgotten that the fellowship of Christian brothers and sisters is a gift of grace, a gift of the Kingdom of God that any day may be taken from us, that the time that still separates us from utter loneliness may be brief indeed. Therefore, let the one who until now has had the privilege of living a common Christian life with other Christians praise God’s grace from the bottom of his heart. Let us thank God on our knees and declare: it is grace, nothing but grace that we are allowed to live in community with Christian brothers and sisters”.

The core conviction is our need for a friendship with Jesus. “I am the vine, you are the branches”, he teaches his disciples. We draw our strength, our life, from him: “Apart from me”, he says, “you can do nothing”.

Next, the command and invitation that we should “love one another”. To make the point negatively, we cannot love Jesus, whom we have never seen, if we do not love our brother or sister, whom we have seen. Said positively, we experience the love of God through God’s people. Christianity is always incarnational---it takes on human flesh.

Calling

Now we conclude with a necessary implication. We are connected with God, and we are in communion with each other for a larger purpose: a calling in the world. “You did not choose me”, Jesus says, “I chose you”. “I appointed you to go and bear fruit”.

What does it mean to bear fruit? We can go back to those who heard this teaching for the first time, the disciples of Jesus. They would have heard these words and placed them in their Mediterranean context. The fruit of the vine produces figs, grapes, olives. These finally become food, oils, wine. But vineyards are primarily for the purpose of making wine. I am not an authority on wine, but I have close friends who are winemakers, who have reminded us of the old question, “How do you make a little money in the wine business? You start with a lot of money.”

It is not accidental that the scriptures are filled with the imagery of vineyards and wine, with the cycles of planting and nurturing and harvesting, with celebrations where wine is freely poured and enjoyed. When those who listened to Jesus heard his references to vineyards and wine, they would have immediately made the connections: the labor, the cultivation, the pruning, the growth, the fruit, the abundance, the feast. In a vineyard one experiences life in all of its fullness.

And so Jesus makes the claim, of himself, that he is the vine. I have come that you may have life and have it in abundance, he had announced to them. To abide in Jesus is to remain connected to him. When we lose that connection, when the branch is severed from the vine, there is no life, no growth, no fruit. “I want you to abide in me”, he is saying. “I want you to remain connected to me”. Why does he say this?

The reasons go deeper than a personal relationship with him. We remain connected to the vine because that is the way we bear fruit. And here the inward spiritual grace becomes an outward and visible sign. The natural consequence of a healthy root taking in nutrients is that it produces something wonderful. It bears fruit.

Jesus had been with the disciples for some time---he spent a significant amount of time with just a few people, hidden mostly from the crowds, investing all of this time in twelve people. He was teaching them about friendship with God. He was instructing them in prayer. He was opening the scriptures to them. There were good days and bad days. Sometimes they got it, and sometimes they did not. He also sensed that there were dynamics going on between them. There were struggles over who would sit in the places of power, over whose voice would be heard most clearly, struggles, by the way, that continue to be with the church. And so he gave them a command and an invitation: love one another.

It was always about more than an individual’s spiritual life, or a group of people and their love for each other. He wanted the disciples to bear fruit. He wanted their lives to make a difference. How do we measure all of that? How do we know if we are bearing fruit, if we are making a difference?

I love the insight of Oswald Chambers:

“Our spiritual life cannot be measured by success as the world measures it, but only by what God pours through us—and we cannot measure that at all.”

“What God pours through us”… I like that.

When I hear Jesus say that “I appointed you to go and bear fruit”, a word occurs to me: accountability. What is important is that we allow the grace of God to flow through us into the lives of others. We allow the inward and spiritual grace to become an outward and visible sign. The wine is to be shared, following the example of Jesus, who said, at the Passover feast, "this is my body, given for you, this is my blood, poured out for you” (I Corinthians 11; John 13).

He wanted the disciples to bear fruit; he wanted their lives to mean something. And this is our calling: he wants our lives to bear fruit, to mean something.

I invite you to discover, or rediscover, the abundance of the Christian life: It is a connection with God. It is a communion with each other. And it is a calling to bear fruit in the world.

Maybe you are at a place of beginning: a friendship with Jesus; you are searching for a connection. Maybe you are seeking community, relationships, a family where you know you are loved; for you the longing is for communion. Or maybe you want something more: you want to make a difference in this life; you are listening for a calling.

Wherever you are in life, the good news is that you are welcome at the feast, to connect with Jesus, to be a part of his communion, the disciples, and to respond to his call to follow him into a world that hungers and thirsts for the abundant life that he shares.